Qimen predictive analysis of several types of breaks in the game

Study of predictive analysis should be quite touching a sentence, that is & ldquo; Gua is very easy to break the hanging difficult to solve the Gua is also difficult on the difficult & rdquo;. After this sentence is my own feelings and then added. This point of view I speak out of my own experience, that is, the current plate special tools are all very convenient, not like the ancient times is likely to shoot a plate down to spend a lot of time and energy and time, today's plate quickly can be rowed out with a cell phone, reducing our learning costs. However, even if you make a disc, you have to spend a lot of energy to explain the content of the disc and its assertions to the other party, especially when it comes to making it less organized for those who have just encountered it. This is the first half of the reading.

What does the latter “interpretation of the trigrams is also difficult” mean? In fact, here I understand the interpretation of the trigrams is actually a kind of interpretation of today's situation and discernment. We will occasionally come across such a person, that is, many things can let you break the right, but specifically so that he let you some advice or you have doubts must be his explanation, but he was mute. You think it is because he is not willing to feel with you, in fact, it is likely that others are also thinking. Since I have experienced such a thing during my study of the Eight Characteristics with Mr. Yūniu, I have a deep feeling about it. In fact, like this issue can be done independently later to discuss an article, in which the food involved can be briefly described later.

Here we come to the big breakthrough Chongxiao building, the text is mainly to discuss the Qimen Dunjia predictive analysis of several types of differentiation.

Qimen bureau up after the information content of the disk is disjointed, involving the nine palace gossip, star, God, door, three qi six instrument, and other information content, if we can not find the organization and its ideas to carry out the Gua break that is very difficult. Many through the self-taught Qimen Dunjia are stuck in this process, like some of the gods can grasp the key to a bureau at a glance, this type of ability to work is must be based on their own learning to the idea of the inner later, of course, will be able to guarantee. The prerequisite is that we have to ensure that the learned expertise has a correct management system. As much as everyone can also learn more about the ancients summarized account of some of the key points to break the trigrams.

In which "Qimen Tongzong" has recorded & ldquo; Qimen occupying law to be divided into the sound of the usefulness of the static is only to check the value of the symbols, the value of the make, the time stem, to see its five elements of the birth of the decline and thorns of how. Moving to look at the location, cover the machine of the first to see also. If you hear things in the south, then account for the away from the north to hear things in the north, then account for the kan position ” the original text of this sentence embodies the direction of the break and the idea is that, static appreciation of the value of the symbols, the value of the make, the five elements of the trunk of the birth of the grams of decay and prosperity, move to see the direction of the & ldquo; day ” & ldquo; earth ” & ldquo; people ” & ldquo; God ” four discs of the situation in the way to break the trigrams. The way to break the trigrams for the four disk situation.

And "Qimen Yide" on the static reward value charm value to make the fall of the official to carry out trigrams, there is a more detailed interpretation of the "Qimen Yide" in the original text of the above & ldquo; such as on the Liangshan burial, inauguration out of the door, the rich and the rich in and out of the marital life for the, please visit the name of the home feng shui and other categories, it is appropriate to the ground Qiyi for the dominant, the heavenly plate of the nine stars of the Qiyi eight doors for the guest.

Most of the heavenly plate to be born with the earth for the dominant auspicious, there are officials and nobles to help all the ordinary do not meet the isolation, benefit cross-platform such as the earthly plate to be born with the heavenly plate for the second auspicious, it is more loss, for the matter of the effort from the beginning of hard work, everything is slow, it is appropriate to seek advice, things can be obtained properly. If the stars of the Heavenly Plate are overriding the stars of the Earth Plate, if you seek to do everything, you will attract more trouble, and you will become a failure and worry. If the stars of the Earth's disk to the stars of the heavenly disk, it is a potential, although everything is strong, I am afraid that there is no profit, this is said to be my grams of rest, so everything has a beginning but no end, but it is appropriate to seek fame and official affairs to get lucky; if the war for the dominant, a hundred battles are not in danger, and return to the triumph. If the sky disk and the ground stars than and, the door Palace is also the same; or disciple Palace, the Palace of the door; or the door Palace than and the stars or the ground to give birth to all the stars of the sky disk, or the sky disk to give birth to all the stars of the ground, the main position of all auspicious these”

Above the original text of the above, there is a value of the value of the value to make the fall of the official to break the hexagrams, there are moving things in the direction of belonging to the Palace to break the Bureau, a large number of more common or the use of God to break the hexagrams or the method, commonly known as the method of the use of God. Use of God method is in accordance with different things to clarify the difference between the eight signs of God, use of God method is necessary to look at the situation where the fall of the Palace, naturally, with other things with each other to produce the relationship between the five elements of the five elements of the relationship, to distinguish an approximate situation and embodiment of the situation.