Hexagrams and line positions (how the directions in hexagrams are seen)

1. Hexagrams and line positions

Hexagrams are an integral part of traditional culture and are a method of forecasting and prediction. In the doctrine of hexagrams, each line has a certain symbolic meaning, while the line positions provide clues for guidance and interpretation.

The doctrine of hexagrams can be traced back to the I Ching, also known as "Yijing". The I Ching, one of the ancient classics, consists of 64 hexagrams, each with six lines. Each line has two states, yang and yin. The yang lines are represented as solid and the yin lines are represented as hollow. According to the law of change and combination of the lines in the hexagrams, a variety of different trigrams and interpretations can be obtained.

The lines play an important role in the doctrine of hexagrams. There are six lines in the hexagrams, which are the first line, second line, third line, fourth line, fifth line and the upper line. Each line represents a different thing and meaning.

The first line is located in the first position of the lower hexagram, representing the beginning stage and the beginning of things. It is the foundation of the whole hexagram and has an important influence on the direction of the hexagram. The second line is located in the second position of the hexagrams, representing the development of things and the process of change. It is the extension and supplement of the first line, playing the role of transition and succession. The third line is located in the third position of the hexagrams, representing the development trend and prospect of things. It is the center and core of the whole hexagram, and plays a decisive role in the direction and result of the hexagram.

The fourth line is located in the first position of the upper hexagram, representing the turn and change of things. It is the key point in the development of the trigrams, determining whether things can continue to go smoothly. Five lines are located in the second position of the trigrams, representing the peak of the development of things and reach the apex. It is the pinnacle of the hexagrams and has an important influence on the further development and outcome of things. The upper line is located in the third position of the upper trigram, representing the completion and end of things. It is the last step in the development of things, but also the ending and summary of the whole trigram.

For the use of hexagram doctrine, people can predict and forecast in order to get more information and guidance about the future development. By analyzing the changes and combinations of different lines, various different trigrams and interpretations can be derived. These interpretations can provide guidance for people's decisions and actions and help them make the right choices in various situations.

In addition to divination and prediction, the hexagram doctrine can also be applied to other aspects, such as interpersonal relationships, career development, marriage and family. People can analyze and interpret their own hexagrams to understand their personality traits, strengths and potentials, and find the right direction and field for their development.

Hexagrams and lines are an integral part of traditional culture, and they provide people with a method of prediction and interpretation. Through the study and use of hexagrams, people can gain more information and guidance about future developments. The lines play a pivotal role in the doctrine of hexagrams, they represent different things and meanings, and provide clues and bases for the analysis and interpretation of the trigrams. Therefore, in the study and application of the doctrine of hexagrams, we must pay attention to the meaning and role of the lines, in order to more accurately interpret and predict.

2, six lines in the orientation of how to see

Hexagram is a traditional method of divination, used to predict changes and answer questions about life. Orientation in hexagrams is the direction represented by the six lines. In hexagrams, the judgment of orientation is important to help us interpret the trigrams and predict the trend more accurately.

The judgment of orientation in hexagrams is mainly based on the meaning represented by the orientation trigrams and hexagrams. In the I Ching, each hexagram has a corresponding trigram, and the trigram will have some words of description and symbolism, which can provide clues to the orientation. For example, in the I Ching, the dry trigrams represent heaven and the kun trigrams represent earth, which means that the orientation of the dry trigrams should be above and the orientation of the kun trigrams should be below. By similar reasoning, we can determine the orientation of the other trigrams.

The orientation in hexagrams can also be judged by the meaning of what the hexagrams represent. In the classic I Ching, the six lines represent the six elements and six states of Heaven, Earth, Thunder, Wind, Water and Fire. By mapping these elements and states to directions, we can arrive at a judgment of the orientation of the hexagrams. For example, the heaven lines represent the top, the earth lines represent the bottom, the thunder lines represent the east, the wind lines represent the south, the water lines represent the west, and the fire lines represent the north. In this way, as long as we determine the elements or states represented by the hexagrams, we can easily deduce the orientation.

: Orientation in hexagrams can also be determined by comparing the Qiankun Bagua with other orientation trigrams. In the "I Ching", Qian, Kun, Li, Dui, Zhen, Xun, Kan, Burgundy eight trigrams represent the East, West, South, North, Southeast, Northwest, Southwest, Northeast eight directions. By comparing the eight trigrams of Qian Kun and other directions, we can determine the specific location of the hexagram directions.

In short, the hexagrams in the direction of the judgment is through the direction of the trigrams, hexagrams on behalf of the significance of the Qiankun Bagua control to be carried out. Accurate judgment of the orientation for the accuracy of hexagram divination important, only correctly determine the orientation, in order to accurately interpret the trigrams and predict the trend. Therefore, in the hexagram divination, we need to understand these methods of judging the orientation, and combined with the actual situation to analyze, in order to produce accurate results.

Although the hexagrams in the judgment of the orientation is not set in stone, because the specific circumstances of each person and the purpose of divination is different, the judgment of the orientation may have a certain degree of flexibility. But in any case, mastering the method of orientation judgment can help us better understand and use hexagrams to improve the accuracy of the prediction.

The orientation judgment in hexagrams is an important part, which can help us more accurately interpret the trigrams and predict the trend. Through the orientation trigrams, the meaning of the lines, Qiankun gossip and other orientation trigrams for comparison, we can accurately determine the specific location of the hexagram orientation. Only accurately determine the orientation, in order to draw accurate divination conclusions for our life and decision-making reference. Therefore, when we use hexagram divination, we need to carefully study the method of orientation judgment, flexible use, improve the accuracy and practicality of divination.