Da Liunan is an integral part of ancient prediction culture and is regarded as a profound prediction art. Among them, Tianjing is an important concept in the terminology of Da Liunan, which plays a key role in the prediction process.
The patio is an important trigram in Da Liunan, which consists of three yang lines and three yin lines, a state of balance and harmony. In forecasting, the patio often symbolizes good omens and happiness. It symbolizes the passage between heaven and earth, and people often use Tianjing to seek good fortune as well as to answer their own questions.
In Da Liunan, the object of prediction can be a person, a place, an event, and so on. By arranging six lines, the corresponding trigrams can be obtained, and a tianjing is one of the possible outcomes. The creation of tianjing requires the combination of six lines, and since tianjing consists of three yang lines and three yin lines, it is a relatively stable trigram in the six-non divination method.
The meaning of Tianjing is important and positive in prediction. The patio usually represents good luck, good trends and auspicious signs. It suggests that things that people are interested in will go well, that everything will go well, and that there will be good fortune. In predicting personal destiny, the patio also often indicates success, honor and progress.
The position of the patio in the Big Six lines is also something to be aware of. When arranging the six lines, the position of each line has a specific meaning. The patio is usually in the middle, positive position of the six lines. This echoes the meaning that it represents balance and harmony, unity of elements. It is because it is in the center that the influence of the patio will be significant and long-lasting.
For forecasters, it is often a source of joy and comfort when the patio appears in their predictions. After all, Tianjing represents good luck, happiness and smoothness. However, even if tianjing is divined, it does not mean that everything is smooth sailing. The prediction of Da Liunan is a complex and delicate system, which also needs to take into account the position and combination of other lines, as well as the diviner's own situation.
In short, Tianjing in Da Liunan is an important trigram which represents good luck and good fortune. The appearance of Tianjing signifies the development trend of smoothness, happiness and success. When making Da Liunan predictions, we should consider the whole combination and interpretation of the trigrams in a comprehensive way. Only in this way can we better understand and apply the Da Liunan prediction technique and use it to guide our life and decision making.
Da Liunan is an ancient divinatory art, the basic principle is to six heavenly stems and six earthly branches composed of sixty-four kinds of trigrams to predict the development of events. One of the important concepts is the "well of heaven". So, what does the Tianjing in Da Liunan mean?
We need to understand the basic structure of Da Liunan. Da Liunan divides the Heavenly Stems and Earthly Branches into two groups, three Heavenly Stems and three Earthly Branches in each group, which are called the upper and lower parts. Among them, the upper Heavenly Stems and Earthly Branches represent the current environment in which people live, while the lower Heavenly Stems and Earthly Branches represent possible future events. Tianjing, on the other hand, refers to the interactions between the upper Heavenly Stems and Earthly Branches in the Da Liunan.
In Da Liu Ren, Tian Jing is categorized into three types: Big Tian Jing, Middle Tian Jing and Small Tian Jing. A large tianjing is a combination that starts from the first heavenly stem and earthly branch in the upper part and goes around the four earthly branches in a circle back to the first heavenly stem and earthly branch. The Middle Patio is a combination of the second Heavenly Stem and Earthly Branches from the upper part and a circle of four Earthly Branches back to the second Heavenly Stem and Earthly Branches. A small tianjing is a combination that starts with the third heavenly stem and earthly branch in the upper part and goes around four earthly branches in a circle back to the third heavenly stem and earthly branch.
The significance of the patio is to foretell the nature and development trend of events that may happen in the future. In Da Liunan, it is necessary to judge the nature of events based on the attributes of the Heavenly Stems and Earthly Branches as well as the development trend of events based on the types of the patios. Different tianjing will produce different phases and relationships between each other, thus further affecting the development of the event.
A large patio is usually considered auspicious, signaling smooth progress and good fortune. A medium patio, on the other hand, represents smooth development and a stable situation that may not change much. A small patio, on the other hand, suggests an uneventful development and an unstable situation where there may be some difficulties and challenges.
The prediction of Da Liunan does not only rely on the judgment of the patio, but also consider other factors, such as the earth's branches and the relationship between the five elements. Tianjing is only one of the important indicative factors. Therefore, in the divination of Da Liunan, we can not only rely on the results of the judgment of Tianjing, but also need to consider other factors in order to arrive at a more accurate prediction results.
In conclusion, the tianjing in Da Liunan represents the interaction between the Heavenly Stems and Earthly Branches, and the trend of events can be predicted by judging the type of tianjing. Large, medium and small tianjing predict smooth, steady and uneventful developments respectively. The judgment of tianjing is not the only determining factor; the influence of other factors also needs to be considered in order to arrive at an accurate prediction. The divination art of Da Liunan is the crystallization of ancient wisdom, and its uniqueness lies not only in prediction, but also in reminding people to think comprehensively and not only rely on a single judgment factor.
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